Welcome to the book The Mysteries of Tobacco, by Rev. Benjamin Ingersol Lane (1797-1875), with Samuel Hanson Cox (1793-1881). To go to the "Table of Contents" immediately, click here.
Tobacco pushers and their accessories conceal the enormity of tobacco effects, the enormity of the tobacco holocaust, and the long record of documentation. The concealment process is called the "tobacco taboo." Other pertinent words are "censorship" and "disinformation." Here is the text by Benjamin I. Lane (1797-1875) of an early exposé (1845) of tobacco dangers. It cites facts you rarely ever see, due to the "tobacco taboo." The phrase "tobacco taboo" is the term for the pro-tobacco censorship policy—to not report most facts about tobacco. As you will see, information about the tobacco danger was already being circulated in 1845, 119 years before the famous 1964 Surgeon General Report. Be prepared. This is one in a series of reprints of books on this subject. |
The Mysteries of Tobacco
by Rev. Benjamin I. Lane
(New York:
Wiley and Putnam, 1845, 1846, 1851)
Table of Contents
-1- TO THE RIGHT HONORABLE
Inscription and Introduction 3 Letter from the Hon. John Quincy Adams, LL.D. 31 Preface 37 Chapter I.—The Nature of Tobacco 41 Chapter II.—The Influence of Tobacco upon the Body 53 Chapter III.—The Influence of Tobacco upon the Mind 71 Chapter IV.—The Influence of Tobacco on the Morals 83 Chapter V.—The Illusory Influence of Tobacco 95 Chapter VI.—The Filthiness of Tobacco 108 Chapter VII.—The Expensiveness of Tobacco 123 Supplementary Notes 140
140 141 143 144 149 168
INSCRIPTION AND INTRODUCTION.
JOHN QUINCY ADAMS, LL.D., [1767-1848]
THE SENIOR. EX-PRESIDENT OF THE UNITED STATES OF AMERICA,
AND THE PATRIARCH OF THE WHOLE NATION.
Honored and dear Sir:—
There is much pseudo-affection for man abroad in our age, that ought rather to be branded as lycanthropy than philanthropy; since its short-sightedness is so idiotic and unworthy the functions of a rational mind. What is genuine seeks the true interests of man, even at the hazard of displeasing him for a moment.
Which we thus accommodate—
It is very plain that wherever smokers, or chewers, or snuffers are, and abound, it were well for all proximate persons to "have old clothes on;" since such exposure to a vicious and offensive ptyalism, must defile their garments, even if it did not nau-
GENTLEMEN NEVER SMOKE, ESPECIALLY IN THE COMPANY OF LADIES
OR STRANGERS; AND ALL OTHERS ARE WARNED AGAINST THE NUISANCE
AND ITS PENALTIES.
|SMOKING| | ||
Modern | {CHEWING| | vulgar modes of self-defile- |
|SNUFFING| |
ment are we most disagreeable to real gentlemen, true ladies, and genuine philosophers? I answer it may be difficult and useless to determine. Enough that it is all wrong—that every man is better without it—that its practice is hurtful and injurious, without any real benefit or mark of wisdom in it.
In courts and palaces he also reigns,
And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury and outrage; and when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine. * * * * * * * * Tobacco's curling fumes, or covert quid, Or pungent dust, assists them in their course, |
Congenial with ebriety and noise,
The prompter of profaneness, folly, crime.* |
YE SHALL KEEP MY SABBATHS AND REVERENCE MY SANCTUARY; I AM JEHOVAH.
And many a worthy officer of a congregation, whose usefulness is more felt than seen, we mean the unappreciated sexton, has reason to sound a trump of accusation against a set of GENTLEMEN, well known to him, whose filthy salivations so mark and desecrate the sacred places of the sanctuary, as to offend him especially, whose labors are execrably enhanced as the result! And should he publish the names of these gentlemen—sat sapienti, non stulto! sed—compressis venis, pituitae impetum cohibe.THE TRUSTEES POSITIVELY FORBID THE USE OF TOBACCO, WITH
ITS FILTHY RESULTS, IN THIS SANCTUARY OF GOD, AND ESPECIALLY
DURING DIVINE SERVICE, UNDER PENALTY OF THE LAW.
Quæ de causa, pro mea consuetudine, beviter et simpliciter dixi, judices, ea confido probata esse omnibus; quæ non fori, neque judiciali [seu clerica] consuetudine, et de hominis ingenio [perverso] et communiter de ipsius studio [trupissimo] locutus sum, ea, judices, a vobis spero esse in bonam partem accepta; ab eo, qui judicium exercet, certe scio.
Quincy, Massachusetts, 19 Aug. 1845.
DEAR SIR,—
Reverend Samuel H. Cox, D.D. Brooklyn, N, Y.
Such service would harmonize with the spirit of the times. But smiles and blessings we cannot purchase at such a price. We must not bear false witness to save or condemn either friend or foe. We have too deeply felt the lash of the tyrant to become his eulogist; and we purpose to show you some of the wounds and scars which he is ever inflicting with his whip of scorpions."To sing the praises of that glorious weed—
Dear to mankind, whatever his race, his creed,
Condition, color, dwelling, or degree!
From Zembla's snows to parched Arabia's sands,
Loved by all lips, and common to all hands!
Hail, sole cosmopolite, tobacco, hail!
Shag, long-cut, short-cut, pig-tail, quid or roll,
Dark negro-head, or Orinooka pale,
In every form congenial to the soul."
It will be bad enough to say the truth of it. Othello like, it stabs its lovers, and stabs them while reposing in security."Speak of it as it is: nothing extenuate,
Nor set down aught in malice."
THE NATURE OF TOBACCO.
"The broad-leaved tobacco furnishes from its juices the following constituents.1. A large quantity of animal mat-
Instruction sur la Combustion des Végétaux, la Fabrication du Salin, de la Cendre Gravelée, et sur la Manière de Saturer les Eaux Salpêtrées (Tours: Impr. d'Auguste Vauquer et Lhéritier, 1794)
Instrucçào sobre a Combustaõ dos Vegetaes: para a Factura do Alkali vegetal, das Cinzas Gravelladas (Lisboa: S. T. Ferreira, 1798) Expériences sur les sèves des végétaux (Paris: Quillau, 1799) Manuel de l'essayeur (Paris: Chez le citoyen Bernard, 1799) Handbuch der Probirkunst (Königsberg: F. Nicolovius, 1800 ) Analyse de la Matière Cerebrale de l'Homme et de Quelques Animaux (Paris: 1811) Manuel de l'essayeur (Paris: J. Klostermann, 1812) Sur le Parc aux Huitres du Havre: Rapport Fait a la Faculté de Médecine de Paris (Paris, 1820) Dictionary of Chemistry, Containing the Principles and Modern Theories of the Science, with its Application to the Arts, Manufactures, and Medicine Tr. from Le dictionnaire de Chimie Including the Most Recent Discoveries and Doctrines of the Science, with Additions and Notes (New York: G. & C. & H. Carvill, 1830) Mémoire sur la Nature des Terres qui sans Culture et sans Engrais sont plus ou Moins Favorables à la Nourriture et à la Croissance des Végétaux ... lu à la Société Royale et Centrale d'agriculture le 3 Février 1830 (Paris: impr. Mme Huzard, 1830) Manuel Complet de l'Essayeur (Paris: Librairie Encyclopédique de Roret, 1836) To see Dr. Depierris's 1876 summary of Vauquelin's tobacco analysis, in French, click here. |
Économie Rurale Considérée dans ses Rapports avec la Chimie, la Physique et la Météorologie (Paris: Béchet 1843)
Rural Economy in its Relation with Chemistry, Physics and Meteorology, or Chemistry Applied to Agriculture (New York: O. Judd; New York: D. Appleton & Co; and Philadelphia: G. S. Appleton, 1845) Rural Economy, in its Relations with Chemistry, Physics, and Meteorology, or, An Application of the Principles of Chemistry and Hysiology to the Details of Practical Farming (London: H. Bailliere, 1845) Rural Economy in its Relation with Chemistry, Physics and Meteorology, or Chemistry Applied to Agriculture (New York: D. Appleton, 1848) Viajes Científicos a los Andes Ecuatoriales; ó Coleccion de Memorias sobre Física, Química é Historia Natural de la Nueva Granada, Ecuador y Venezuela (Paris, Lasserre, 1849) Rural Economy in its Relation with Chemistry, Physics and Meteorology, or Chemistry Applied to Agriculture (New York: D. Appleton, 1850) Mémoire sur la composition de l'Air Confiné dans la Terre Végétale (Paris: Bachelier, 1853) Mémoires de Chimie Agricole et de Physiologie (Paris: Mallet-Bachelier, gendre et successeur de Bachelier, 1854) Rural Economy in its Relations with Chemistry, Physics and Meteorology, or Chemistry Applied to Agriculture (New York, C.M. Saxton, 1856) Rural Economy in its Relations with Chemistry, Physics and Meteorology, or Chemistry Applied to Agriculture (New York, C.M. Saxton, 1857) La Fosse a Fumier: Leçon Professée au Conservatoire Impérial des Arts et Métiers (Paris: Béchet jeune, 1858) |
1. "I made," says he, "a small incision in a pigeon's leg, and applied to it the oil of tobacco. In two minutes it lost the use of its foot. 2. I repeated this experiment on another pigeon, and the event was exactly the same. 3. I made a small wound in the pectoral muscles of a pigeon and applied the oil to it; in three minutes the animal could no longer support itself on the left foot. 4. This experiment repeated on another pigeon, resulted in the same way. 5. I introduced into the pectoral muscles of a pigeon a small bit of wool covered with this oil; the pigeon in a few seconds fell insensible. 6. Two other pigeons to whose muscles I applied this oil, vomited several times. 7. Two others with empty stomachs, treated in the same mode, made every effort to vomit."
Pharmacologia; or the History of Medicinal Substances, with a View to Establish the Art of Prescribing and of Composing Extemporaneous Formulae upon Fixed and Scientific Principles; Illustrated by Formulae, in Which the Intention of Each Element is Designated by Key Letters (New York: F. & R. Lockwood, 1822) |
THE INFLUENCE OF TOBACCO UPON THE BODY.
A Dissertation on the Use and Abuse of Tobacco Wherein the Advantages and Disadvantages Attending the Consumption of that Entertaining Weed are Particularly Considered: Humbly Addressed to all the Tobacco-Consumers in Great Britain and Ireland, But Especially to Those Among Religious People (London: G. Whitfield, 1797; London, G. Whitfield, 1798; Liverpool: J. Nuttall, 1805; Newburyport [Mass]: Thomas & Whipple, 1812; Salem: Henry Whipple, 1812; Burlington, N.J.: David Allinson & Co., 1812; London, 1814; New York: C. S. Van Winkle, 1819; New York : M'Elrath and Bangs, 1829; Baltimore: Sherwood & Co., 1845; London, W. Tegg & Co., 1857; Newburyport: Thomas & Whipple, 1900 and 1983; London: Whitfield, 1900 and 1983; New York: Van Winkle, 1900 and 1983; and Burlington, N.J.: Allinson & Co., 1900 and 1983) |
"To such a height with some is fashion grown,
They feed their very nostrils with a spoon;—
One, and but one degree is wanting yet
To make their senseless luxury complete,
Some choice regale, useless as snuff and dear,
To feed the mazy windings of the ear."
THE INFLUENCE OF TOBACCO UPON THE MIND.
"although," says Dr. [William] Alcott, "many people of real intelligence become addicted to this practice, as is the case especially among the learned in Germany, yet it cannot be denied that, in general, those individuals and nations, whose mental powers are the weakest, are, (in proportion to their means of acquiring it,) most enslaved to it."Zimmerman says, "The Gypsies suspended their predatory excursions, and on an appointed night in every week assembled to enjoy their guilty spoils in the
THE INFLUENCE OF TOBACCO ON THE MORALS.
"For even the derivation of the name
Seems to allude and to include the same
Tobacco as IT %"PPT (To Bakcho) one would say
To cup-god Bacchus dedicated ay."
"As in the night, imagining some fear,
How easy is a bush supposed a bear." |
Ed. Note: As a result of their brain's tobacco-induced delusional or paranoiac notions, such smokers become abulic, "dépossédés du sens humain . . . par une impulsion qu'on ne peut qualifier que de folie . . . désordre . . . comme les bêtes fauves . . . . dégradation narcotique les abaisse . . . rage . . . déchirent, ils mutilent sans nécessité, par instinct féroce."—Dr. Hippolyte A. Dépierris, Physiologie Sociale: Le Tabac (Paris: Dentu, 1876), p 342. See also the analysis by Vernon H. Mark, M.D., and Frank R. Ervin, M.D., Violence and the Brain (New York: Harper & Row, 1970). |
Ed. Note: See 1572 massacre background by Dr. Depierris, Physiologie Sociale, p 41; and a similar subsequent tobacco-related massacre in 1871, p 334. |
How can a mind be prepared profitably to receive and entertain religious truth, so much under the influence of a powerful narcotic, that the absence of it produces general uneasiness, a kind of vacancy of thought and, in some instances, distraction?It is in vain for those who use it to say that they cannot perceive any sensible impression from it. So says the spirit drinker when he has taken but one or two glasses. Take away the man's tobacco, and you put him to the torture. Has it then no influence upon him? Strange that men should deny what is so perfectly obvious to those who have gained the conquest over their appetite. "0 that men should put an enemy in their mouth to steal away their brains!"
THE ILLUSORY INFLUENCE OF TOBACCO.
"Harriot enlarges much on the virtues of this herb, concluding his eulogium with the remark; that those who employ it are not only freed from all kinds of obstructions in the system, but are, in
addition, cured of those which they might chance to have, even though the complaint be of long standing. Master Harriot would seem, however, to have taken a spite towards tobacco subsequently, for in his Journal quoted by Knickerbocker he says, of the Susquehanocks—"Their tobacco pipes were three quarters of a yard long, carved at the great end witli a bird, bear, or other device, sufficient to beat out the brains of a horse!' (and how many asses' brains are beaten out, or rather men's brains smoked out, and asses' brains haled in, by our lesser pipes at home!")
"Stinking'st of the stinking kind,
Filth of the mouth and fog of the mind,
Africa that brags her foyson,
Breeds no such prodigious poison;
Henbane, night-shade, both together
Hemlock, aconite—Plant divine of rarest virtue; —Nay, rather,
Blisters on the tongue would hurt you;
Twas but in a sort I blamed thee,
None e'er prospered who defamed thee."
Even as his predecessors, great and good,
Brought home the Cross, whose consecrated wood,
All Christendom now with its presence blesses;
And still the illustrious family possesses
The name of Santa Croce, rightly given,
Since they in all respects resembling Heaven,
Procure as much as mortal men can do,
The welfare of our soul and bodies too."
"The smoker," says Macnish, in his Anatomy of Drunkenness, "while engaged in his occupation, is even a happier man than the snuffer. An air of peculiar satisfaction beams upon his countenance; and as he puffs forth volumes of fragrance, he seems to dwell in an atmosphere of contented happiness. His illusions have not the elevated and magnificent character of those brought on by opium or wine. There is nothing of Raphael or Michael Angelo in their composition—nothing of the Roman or Venitian schools—nothing of Milton's sublimity or Areosto's dazzling romance; but there is something equally delightful and in its way equally perfect. There is an air of delightful homeliness about them. He does not let his imagination run riot in the clouds, but restrains it to the lower sphere of earth, and meditates delightfully in this less elevated region. If his fancy be unusually brilliant or somewhat heated by previous drinking, he may see thousands of strange forms floating in the tobacco smoke. He may people it according to his temperature with
agreeable or revolting images—with flowers and gems springing up as in dreams before him—or with reptiles, serpents, and the whole host of diablerie skimming like motes in the sunshine, amid its curling wreaths."
"False as the smooth, deceitful sea,
And mischievous as hell."
THE FILTHINESS OF TOBACCO.
"If it were attended with no other inconvenience, the black loathsome discharge from the nose, and the swelling and rubicundity of this organ, with other circumstances equally disagreeable, ought to deter every man from becoming a snuffer."Says a writer in the Methodist Quarterly,
"Whether the rock goat or the tobacco-worm first taught imitative man to masticate tobacco, we are ignorant. One thing, however, is most certain, that of all modes of using it, chewing seems most vulgar and ungentlemanlike; and it is worthy of particular remark that in our country it is more used in this manner, among the better classes of society, than in any other part of the world."
Ed. Note: Others citing
rock goats' tobacco use: George Trask (1860) Meta Lander (1882) But see Dr. Alcott's denial. |
"Smoking is indecent, filthy, and rude, and to many individuals highly offensive. When first introduced into Europe, in the sixteenth century, its use was prohibited under very severe penalties, which in some countries amounted even to cutting off the nose. And how much better is the practice of vol-
untarily burning up our noses by making a chimney of them."The effects of smoking upon the clothes and breathe and indeed upon the whole body, are most offensive. What is more overpowering than the stale smell remaining in a room where several persons have been smoking? King James does not forget to note this habit as a breach of good manners. "It is," says he, "a great vanitie and uncleannesse." One thing is certain, that between smokers, snuff takers, and chewers, boasting is excluded. To each of the practices is awarded by different judges, the infamy of being the most injurious and uncleanly.
"the merchants frequently lay it in bog houses, to the end that becoming impregnated with the volatile salts of the excrements, it may be rendered brisker, stronger and more fœtid."
"A dealer in this article once acknowledged to me," says Dr. Clarke, " that he sprinkled his rolls and leaf
frequently with stale urine to keep them moist and to preserve the flavor. A friend of mine whose curiosity led him to see tobacco spinning, observed that the boys who opened out the dry plants, had a vessel of urine by them with which they moistened the leaves to prepare them for the spinner!"This practice may be discontinued in some places, but the possibility of obtaining such an article we should suppose would be an additional motive to deter from its use. It is, we believe, a very general practice among cigar makers to take water into their mouths, and spurt it upon the leaves to moisten them.
"Mr. Editor:—Do you chew tobacco? I did till last Sunday, when I put my veto on the practice. The why and the wherefore I send you, hoping that if you are guilty of using the Indian
weed, a leaf from my diary may be the means of reforming you.Saturday, Oct. 19, 1833. Took my hat for a walk; wife, as wives are apt to, began to load me with messages, upon seeing me ready to go out. Asked me to call at cousin M—'s, and borrow for her the "Sorrows of Werter."—Hate to have a wife read such namby, pamby stuff—but must humor her whims, and concluded that I had rather she should take pleasure over "Werter's Sorrows" than employ her tongue in making sorrows for your humble servant. Got to cousin M—'s door. Now cousin M. is an old maid, and a dreadful tidy woman.—Like tidy women well enough, but can't bear your dreadful tidy ones, because I am always in dread while on their premises, lest I should offend their superlative neatness by a bit of gravel on the soles of my boot, or such matter. Walked in—delivered my message, and seated myself in one of her new cane-bottomed chairs,
while she rumaged the book-case. Forgot to take out my Cavendish before I entered, and while she hunted, felt the tide rising. No spit-box in the room. Windows closed. Floor carpeted. Stove varnished. Looked to the fireplace—full of flowers, and hearth newly daubed with Spanish brown. Here was a fix.. Felt the flood of the essence of Cavendish accumulating.—Began to reason with myself whether it were better, as a last alternative, to drown the flowers, redaub the hearth, or flood the carpet.—Mouth in the mean time pretty well filled.To add to my misery, she began to ask questions. "Did you ever read this book, Mr. —?" "Yes, ma'am," said I, in a voice like a frog in the bottom of a well, while I wished book, aunt, and all, were with Pharaoh's host in the Red Sea. "How did you like it?" continued the indefatigable querist. I threw my head on the back of the chair, mouth upwards, to prevent an overflow. "Pretty well," said I. She at last found the "Sorrows of Werter," and came towards me.—"Oh dear, cousin Oliver, don't put your head on the back of the chair, now don't, you'll grease it, and take off the gilding." I could not answer her,
having now lost the power of speech entirely, and my cheeks were distended like those of a toad under a mushroom. "Why, Oliver," said my persevering tormentor, unconscious of the reason of my appearance, "you are sick, I know you are, your face is dreadfully swelled!" and before I could prevent her, her hartshorn was clapped to my distended nostrils. As my mouth was closed imperturbably, the orifices in my nasal organ were at that time my only breathing places. Judge, then, what a commotion a full snuff of hartshorn created among my olfactories!I bolted for the door; and a hearty a-chee-he hee relieved my proboscis; and tobacco, saliva, &c., "all at once disgorged" from my mouth, restored me the faculty of speech. Her eyes followed me in astonishment and I returned, and relieved my embarrassment by putting a load on my conscience. I told her I had been trying to relieve the toothache by the temporary use of tobacco, while, truth to tell, I never had an aching fang in my head. I went home mortified.
Sunday forenoon. Friend A— invited myself and wife to take a seat with him, to hear the celebrated Mr. — preach. Conducted by neighbor A. to his pew. Mouth, as usual, full of tobacco! and, horror of horrors, found the pew elegantly carpeted, white and green, two or three mahogany crickets, and a hat stand; but no spit-box!! The service commenced; every peal on the organ was answered by an internal appeal from my mouth for a liberation from its contents; but the thing was impossible. I thought of using my hat for a spit-box; then of turning one of the crickets over; but I could do nothing unperceived. I took out my handkerchief, but found that in the plenitude of her officiousness, my wife had placed one of her white cambricks in my pocket, instead of my bandanna. Here was a dilemma. By the time the preacher had named his text, my cheeks had reached their utmost tension, and I must spit or die. I arose, seized my hat, and made for the door. My wife (confound these women, how they dog one about!), imagining me unwell (she might have known better), got up and followed me. "Are you unwell Oliver?" said she, as the door
closed after us. I answered her by putting out the eyes of an unlucky dog with a flood of expressed essence of Cavendish. "I wish," said she, "Mr. A—-— had a spit-box in his pew." "So do I." We footed it home in moody silence. I was sorry my wife had lost the sermon, but how could I help it? These women are so affectionate—confound them—no, I don't mean so. But she might have known what ailed me, and kept her seat.Tobacco! oh Tobacco! But the deeds of that day are not all told yet. After the conclusion of service along came Farmer Ploughshare. He had seen me go out of church, and stopped at the open window where I sat. "Sick to-day, Mr. —— ?" "Rather unwell." answered I, and there was another lie to place to the account of tobacco. "We had powerful preaching, Mr. ——: powerful preaching; sorry you had to go out." My wife asked him in, and in he came—she might have known he would, but women must be so polite. But she was the sufferer by it.—Compliments over, I gave him my chair at the open window. Down he sat, and fumbling in his pocket, drew forth a for-
midable plug of tobacco, and commenced untwisting it. "Then you use tobacco," said I. "A little occasionally," said he, "as he deposited from three to four inches in his cheeks. "A neat fence that of yourn," as flood after flood from his mouth bespattered a newly painted white fence near the window. —"Yes," said I, "but I like a darker color." "So do I," answered Ploughshare, and "yaller suits my notion: it don't show dirt." And he moistened my carpet with his favorite color. Good, thought I, wife will ask him in again, I guess. We were now summoned to dinner. Farmer Ploughshare seated himself. I saw his long fingers in that particular position in which a tobacco chewer knows how to put his digits when about to unlade. He then drew them across his mouth—I trembled for the consequences, should he throw such a load upon the hearth or floor. But he had no intention thus to waste his quid, and—shocking to relate—deposited it beside his plate, on my wife's damask cloth!This was too much. I plead sickness and rose. There was no lie in the assertion now, I was sick.
I retired from the table, but my departure did not discompose Farmer Ploughshare, who was unconscious of having done wrong. I returned in season to see Farmer Ploughshare replace his quid in his mouth to undergo a second mastication; and the church bell opportunely ringing, called him away before he could use his plate for a spit-box; for such I am persuaded would have been his next movement.I went up stairs, and throwing myself on the bed, fell asleep. Dreams of inundations; floods and fires harassed me. I thought I was burning and smoked like a cigar. I then thought the Merimack had burst its banks, and was about to overflow me with its waters. I could not escape—the water had reached my chin—I tasted it—it was like tobacco juice. I coughed and screamed, and awakening found I had been asleep with a quid in my mouth. My wife entering at the moment, I threw away the filthy weed. "Huz, if I were you I would not use that stuff any more!" "I won't," said I. Since Sunday I have kept my word. Neitheir fig; nor twist; pig-tail nor Cavendish; have passed my lips; nor ever shall they again."
Even in our rail-road cars, and aboard our steamboats, which sometimes appear as if mangled and scarred by tobacco, public testimony is borne to the indecency and ungentlemanliness of the practice, in the notices which, in glaring capitals, meet the eye:
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"NO SMOKING ABAFT THE WHEELS."
THE EXPENSIVENESS OF TOBACCO.
"A pious clergymen," says Dr. [Adam] Clarke, "lately told me that he had a number of very poor persons in his parish immoderately attached to the use of tobacco. He plainly saw that a large portion of their daily earnings was destroyed in this way. He warned them in private, and preached in public against it, but few of them had resolution enough to lay it aside. The expense of one very poor family in snuff and tobacco he calculated, and found it to amount to nearly one third part of their yearly earnings."In estimating its expense, we must not confine ourselves to the bare amount expended to procure it, but we must take into the account the cost of the necessary utensils for using it, and the time
"Every professed inveterate snuff taker, at a moderate computation, takes one pinch in ten minutes. Every pinch with the agreeable ceremony of wiping and blowing the nose, and other incidental circumstances, consumes a minute and a half. One minute and a half out of every ten, allowing sixteen hours to a snuff-taking day, amounts to two hours and twenty-four minutes out of every natural day, or one day out of ten. One day out of every ten amounts to thirty-six days and a half in a year. Hence if we suppose the practice persisted in forty years, two entire years of the snuff takers life will be dedicated to tickling his nose, and two more to blowing it. The expense of snuff, and snuff-boxes, and handkerchiefs, will be the subject of a second essay," he says, "in which it will appear that this luxury encroaches as much on the income of the snuff taker as it does on his time; and that by a proper application of the time and money thus lost to the
public, a fund might be constituted for the payment of the national debt."
"In a debate in the British House of Commons, HUNT told the ministers:—Their change of resolution respecting the duty on tobacco—that most filthy, disgusting, abominable weed—he had not the least doubt would be very generally approved of. Who would pretend to say that this odious plant was held in England a necessary of life? or who take it upon him to say that the execrable, beastly habit of chewing tobacco was a rational custom, or a wholesome comfort? Besides, no one can now-a-days hope to walk in the public thoroughfares without having to endure continual whiffs of noisome effluvia from half-burnt cigars, smoked by ambulatory, whiskered dandies—he would not call them gentlemen—who puffed their smoke, and spat their saliva, in the most offensive manner imaginable,
on every side around them, in both streets and stage-coaches at noon-day."
"This plague, like the Egyptian plague of frogs, is felt every where and in every thing. It poisons the streets, the clubs, and the coffee houses;—furniture, clothes, equipage, persons are redolent of the abomination. It makes even the dulness of the newspapers doubly narcotic: every eatable and drinkable, all that can be seen, heard, felt, or understood, is saturated with tobacco;—the very air we breathe is but a conveyance for this poison into the lungs; and every man, woman, and child, rapidly acquires the complexion of a boiled chicken. From the hour of their waking, if nine tenths of their population can be said to awake at all, to the hour of their lying down, the pipe is never out of their mouths. One mighty fumigation reigns, and human nature is smoked dry by tens of thousands of square miles. The German physiologists compute, that of twenty deaths between eighteen and thirty-five years, ten originate in the waste of the constitution by smoking."Look at that! Ten out of twenty deaths caused by smoking! The number seems incredible. But the physicians of Germany who have examined the subject ought to be informed. It is the opinion of some of the
Letter from Rev. William A. Hallock.
REV. MR. LANE,
REV. AND DEAR SIR,
MY DEAR SIR,
EDWARD G. DELAVAN.
Letter from Dr. Edwards to the
Editor of the Temperance Journal.
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REV. MR. LANE,
Ed. Note: More First
Time Use Examples: Dr. Jackson (1826) Dr. Titus Coan (1850) Diocletian Lewis (1882) Neal Dow (1882) Dr. Schroff (1882) Blatin (1882) Higley & Frech (1916). |
REV. MR. LANE,
DEAR SIR,
JAMES L. HODGE,
Pastor of 1st Baptist Church, Brooklyn.
DEAR SIR,
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DEAR SIR,
Troy, June 16, 1845.
DEAR SIR,
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Responses on the Use of Tobacco (New York: Wiley and Putnam, 1846). |
Evils of Using Tobacco, and the Necessity of Immediate and Entire Reformation, by Rev. Orin S. Fowler (1833) The Use and Abuse of Tobacco, by Dr. John Lizars (1859) Tobacco and Its Effect upon the Health and Character Of Those Who Use It, by James C. Jackson, M.D. (1879) Tobacco and Its Effects: Report to the Wisconsin Board of Health by G. F. Witter, M.D. (1881) Iowa's Cigarette Ban Law (1897) The Case Against the Little White Slaver, by Henry Ford (1914) Tobaccoism, or, How Tobacco Kills, by John H. Kellogg, M.D., LL.D., F.A.C.S. (1922) Click Here for Titles of Additional Books |
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